Sir Trevelyan of Janesville

Timothy Egan considers Paul Ryan's knowledge of his family's history for St. Patrick's Day:

IN advance of St. Patrick’s Day, I went time traveling, back to the 1840s and Ireland’s great famine. On one side of the Irish Sea was Victorian England, flush with the pomp and prosperity of the world’s mightiest empire. On the other side were skeletal people, dying en masse, the hollow-bellied children scrounging for nettles and blackberries.

A great debate raged in London: Would it be wrong to feed the starving Irish with free food, thereby setting up a “culture of dependency”? Certainly England’s man in charge of easing the famine, Sir Charles Trevelyan, thought so. “Dependence on charity,” he declared, “is not to be made an agreeable mode of life.”

And there I ran into Paul Ryan. His great-great-grandfather had fled to America. But the Republican congressman was very much in evidence, wagging his finger at the famished. His oft-stated “culture of dependency” is a safety net that becomes a lazy-day hammock. But it was also England’s excuse for lethal negligence.....

Ryan’s running mate in 2012, Mitt Romney, made the Tory case with his infamous remark that 47 percent of Americans are moochers, “dependent upon government.” Part of that dependence, he said, extended to people “who believe that they are entitled to health care, to food, to housing, to you name it.” Food — the gall!

You can’t make these kinds of heartless remarks unless you think the poor deserve their fate — that they have a character flaw, born of public assistance. And there hovers another awful haunt of Irish history. In 2012, Ryan said that the network of programs for the American poor made people not want to work.

On Wednesday, he went further, using the language of racial coding. This, after he told a story of a boy who didn’t want his free school lunch because it left him with “a full stomach and an empty soul.” The story was garbage — almost completely untrue.

“We have this tailspin of culture, in our inner cities in particular, of men not working and just generations of men not even thinking about working or learning the value and the culture of work.” In other words, these people are bred poor and lazy.

Where have I heard that before? Ah, yes — 19th-century England. The Irish national character, Trevelyan confided to a fellow aristocrat, was “defective.” The hungry millions were “a selfish, perverse, and turbulent” people, said the man in charge of relieving their plight.

Egan qualifies his criticism, but the point is clear enough.  I know Ryan can empathize with folks.  He's made clear that he really feels the pain of rich people who are required to pay taxes on their wealth, but he's shown almost no ability to empathize with people who have been considered a worthless race, just as his forebears were considered by the wealthy English.  Sir Trevelyan, indeed: